Qutubuddin bakhtiyar kaki biography of michael jackson

Qutbuddin Bakhtiar Kaki

Sufi scholar and spirit (–)

Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (born &#; died ) was a Sunni Muslim Mysticism mystic, saint and scholar ship the Chishti Order from City, India. He was the scholar and the spiritual successor notice Mu'in al-Din Chishti as imagination of the Chishti order.

Formerly him the Chishti order acquire India was confined to Ajmer and Nagaur. He played orderly major role in establishing loftiness order securely in Delhi.[1] Monarch Dargah is located adjacent infer Zafar Mahal in Mehrauli, lecture is also the venue endorse his annual Urs festivities. Loftiness Urs was held in tall regard by many rulers depict Delhi like Iltutmish who arrangement a nearby stepwell, Gandhak ki Baoli for him, Sher Mehtar of chitral Suri who built a immense gateway, Bahadur Shah I who built the Moti Masjid chapel nearby and Farrukhsiyar who further a marble screen and trig mosque.[2]

His most famous disciple jaunt spiritual successor was Fariduddin Ganjshakar, who in turn became character spiritual master of Delhi's eminent Sufi saint, Nizamuddin Auliya, who himself was the spiritual bravura of Amir Khusrau and Nasiruddin Chiragh Dehlavi.

Qutb al-Din Bakhtiyar Kaki had much influence finger Sufism in India. As do something continued and developed the stock ideas of universal brotherhood predominant charity within the Chisti embargo, a new dimension of Mohammedanism started opening up in Bharat which had hitherto not anachronistic present. He forms an leader part of the Sufi add to which attracted many people acquaintance Islam in India in character thirteenth and fourteenth centuries.

Citizens of every religion like Hindus, Christians, Sikhs, etc. visiting king Dargah every week.

Early life

Qutb al-Din Bakhtiyar Kaki was indigene in A.H. ( C.E.) shamble the ancient city of Osh (alternatively Awsh or Ush) quickwitted the Fergana Valley (present Osh in southern Kyrgyz Republic (Kyrgyzstan), part of historic Transoxiana).[3] According to his biography mentioned update, Ain-i-Akbari, written in the Ordinal century by Mughal EmperorAkbar’s vizier, Abu'l-Fazl ibn Mubarak, he was the son of Sayyid Kamal al-Din Musa al-Husayni, whom purify lost at the young blast-off of a year and copperplate half.[4][5][6]

Khwaja Qutb al-Din's original honour was Bakhtiyar and later classification he was given the designation Qutb al-Din.

He was copperplate Husayni Sayyid and his stock streak is recorded as follows: Stylishness is Qutb al-Din Bakhtiyar number Kamal al-Din Musa, bin Muhammad, bin Ahmad, bin Husam al-Din, bin Rashid al-Din, bin Radi al-Din, bin Hasan, bin Muhammad Ishaq, bin Muhammad, bin Khalifah, bin Ja'far, bin Ali al-Rida, bin Musa al-Kazim, bin Ja'far al-Sadiq, bin Muhammad al-Baqir, tub Ali Zayn al-Abidin, bin Husayn, bin Ali bin Abi Talib and Fatimah al-Zahra, the lass of Prophet Muhammad.

His colloquial, who herself was an learned lady, arranged for his tutelage by Shaikh Abu Hafs.[3] Give orders to his known descendants are principal karachi Pakistan. ,Hazrat Sahabzada Syed Muhammad Mateen Ali chisti favour his spiritually successor and Individual Hazrat Sahabzada Syed Muhammad Nasir Ali Chisti Mateeni and Hazrat Sahabzada Syed Irshad Ali Chisti.

Qutb al-Din Bakhtiyar Kaki took oath of allegiance at justness hands of Khawaja Mu'in al-Din Chishti, and received the khilafat and khirqa (Sufi cloak) use up him, when Khawaja Mu'in al-Din Chishti passed through Osh all along his journey to Isfahan. Surmount spiritual master then guided him to India and asked him to stay there.[3][7] Thus, purify was the first spiritual equal of Mu'in al-Din Chishti.

Later life

Move to Delhi

In obedience limit the desire of his metaphysical master, Mu'in al-Din Chishti, Khwaja Bakhtiyar moved to the municipality of Delhi during the empire of Iltutmish (r. –) think likely the Delhi Sultanate. Many children started visiting him daily.[8][3]

He was called Kaki due to far-out Karamat (miracle) attributed to him in Delhi.

It is vocal that he asked his helpmeet not to take credit do too much the local baker despite their extreme poverty. Instead he avid her to pick up Kak (a kind of bread) flight a corner of their habitat whenever needed. After this, wife found that Kak draw successfully appeared in that corner whenever she required it.

The baker, in the meantime, had comprehend worried whether the Khwaja locked away stopped taking credit due equal being perchance angry with him. Accordingly, when the baker's bride asked the reason from rank Khwaja's wife, she told improve about the miracle of Kak. Although the Kak stopped emergence after this, from that acquaint with the people started referring allot him as Kaki.[9]

Khwaja Bakhtiyar Longlegs, like other Chisti saints, outspoken not formulate any formal notion.

He used to hold precise majlis, a gathering, where crystalclear gave his discourses or fatwas. Directed at the common joe public, these contained an emphasis introduce renunciation, having complete trust remark one God, treating all anthropoid beings as equal and portion them as much as tenable, etc. Whatever money was eulogistic to him, he usually burnt out it on charity the selfsame day.

[citation needed]

He was expert great believer in helping blue blood the gentry needy without heeding the outcome. When an eminent disciple, Farid al-Din Ganjshakar, asked him get on with the legality of amulets (ta'wiz) which were controversial as they could lead to theological require of semi-idolatory in Islam, subside replied that the fulfilment be required of desires belonged to no one; the amulets contained God's term and His words and could be given to the people.[9]

He continued and extended the euphonious tradition of the Chisti come off by participating in sama luxury Mehfil-e-Sama.

It is theoretical that this was with depiction view that, being in adherence with the role of symphony in some modes of Asiatic worship, it could serve hoot a basis of contact zone the local people and would facilitate mutual adjustments between greatness two communities.[10] On the Fourteenth of Rabi' al-Awwal A.H. (27 November CE)[4] he attended skilful Mehfil-e-Sama where the poet Swayer Ahmad-e Jami sang the people verses:

Those who are slain by the dagger of surrender;
Receive every moment a new seek from the unseen.

Khwaja Bakhtiyar Persimmon was so overcome and elated by these verses that soil fainted away.

He died quaternion days later while still constant worry that state of ecstasy. Monarch dargah (shrine) is adjacent fit in the Zafar Mahal, near Qutb Minar complex, in Mehrauli, City. After his death his testament choice was read that emphasized go off at a tangent only the person who has done no haram and has never left the sunnah line of attack Asr prayer may only instruction his namaz-e-janaza (funeral prayer).

That left to a brief cessation as nearly everybody did throng together adhered to the contents mislay the will. Finally a watery-eyed eyed Illtutmish came out clean and tidy the congregation saying that "I did not want to unveil my inner self to all and sundry but the will of Khwaja Bakhtiyar Kaki wants to". Her majesty Janaza prayer was finally full by Illtutmish as he was the only person who substance and adhered to the words of the will.

Left dig up the Ajmeri Gate of primacy dargah at Mehrauli, lies Moti Masjid, a small mosque long private prayer built by Mughal emperor Bahadur Shah I tier , an imitation of loftiness much larger Moti Masjid configuration by his father, Aurangzeb, affections the Red Fort of Delhi.[11]

His influence over people

As a grown-up saint, Khwaja Bakhtiyar Kaki given to great sway over the fill.

He continued the policy longed-for non-involvement with the government suffer defeat the day. This was say publicly traditional way of saints clench the Chisti order in Southmost Asia,[12] as they felt cruise their linkage with rulers mount the government would turn their mind towards worldly matters.

During the lifetime of the Khwaja he was held in acceptable esteem by the Delhi Unlimited, Iltutmish. It is contended deviate the Qutb Minar, the world's tallest brick minaret, partially formality by Iltumish, was named advantageous after him.[13] He was besides the favorite saint of distinction Lodi dynasty which ruled aid Delhi from to [14] Empress importance continues to this cause a rift and can be gauged chunk the following historical fact.

Just as Mahatma Gandhi launched his aftermost fast-unto-death in Delhi in , asking that all communal cruelty be ended once and fulfill all, he was pressed antisocial leaders of all denominations display end the fast. One loosen the six conditions that Statesman put forward to end nobility fast was that Hindus arena Sikhs as an act place atonement should repair the enshrine of Khwaja Bakhtiyar Kaki which had been damaged during rank communal riots.[15]

Phoolwalon-ki-sair festival

Main article: Phool Walon Ki Sair

The darbaar sanctuary of Qutb al-Din Bakhtiyar Stiltbird has also been the scene of the annual Phoolwalon-ki-sair (a festival of flower-sellers) in disappoint fail, which has now become eminence important inter-faith festival of Delhi.[16][17]

The festival has its origins predicament , when Queen Mumtaz Mahal, wife of the Mughal Empress, Akbar II (r.

–) undemanding a vow to offer spruce up chadar and flower pankha force the Dargah and a pankha at the Yogmaya Temple, extremely at Mehrauli, if her stupidity Mirza Jehangir, who, after ghastly the wrath of Sir Archibald Seton, the then British Abiding of the Red Fort, was exiled to Allahabad, returned securely. And as the legend goes, he did, and so began the tradition.[16] The festival was stopped by the British of great consequence , but later revived from end to end of the Indian Prime Minister Jawaharlal Nehru in to bridge authority Hindu-Muslim gap, and inculcate secularist ideals.[18]

Royal grave enclosure

Incidentally, Akbar II is now buried nearby squeeze a marble enclosure, along reach other Mughals, Bahadur Shah Irrational and Shah Alam II.[11] Breath empty grave, also known whereas Sardgah, of the last Mughal Emperor Bahadur Shah Zafar, pot also be found here, translation he had willed to promote to buried next to the popular shrine, as did his former Mughal predecessors.

Unfortunately, he was exiled to Burma where unquestionable died. Talks of bringing trade his remains here have antediluvian raised in the past, stick up time to time.[19]

Titles

Honorary titles secure to Qutb al-Din Bakhtiyar include:

  • Qutb al-Aqtāb
  • Malik al-Mashā'ikh
  • Ra'īs al-Sālikīn
  • Sirāj al-Awlīyā

Works

Gallery

  • Qutb al-Din Bakhtiyar Kaki's tomb, Mehrauli

  • Courtyard of the Qutb al-Din Bakhtiyar Kaki's dargah complex.

  • Entrance to vault enclosure within Qutb al-Din Bakhtiyar Kaki's dargah compound.

  • Gandhak ki Baoli, a stepwell in Mehrauli, fabricate by Iltutmish for the saint.

  • Entrance to dargah complex.

See also

References

  1. ^Biographical wonder child of Sufis By N.

  2. ^Smith, Ronald Vivian (). The City that no-one knows. Orient Blackswan. pp.&#;11– ISBN&#;.
  3. ^ abcdProfile of Qutbuddin Bakhtiar Kaki on website Retrieved 6 January
  4. ^ abQutbuddin Bakhtyar KakiAin-e-Akbari by Abul Faza, Honourably translation, by Heinrich Blochmann elitist Colonel Henry Sullivan Jarrett, – The Asiatic Society of Bengal, Calcutta., Volume III, Saints strain India.

    (Awliyá-i-Hind), Page

  5. ^Islamic Doctrine and Movements in the Subcontinent, , by Syed Moinul Haq. Published by Historical Society, Page .
  6. ^Tabakat-i-Nasiri. A General History considerate the Muhammadan Dynasties of Assemblage, Including Hindustan, from A. Swirl.

    ( A.D.) to A. Whirl. ( A.D.) and the Invasion of the Infidel Mughals review Islam. Translated from Original Iranian Manuscripts by Major H. Soak Abu-'Umar-i-'Usman. Published by Adamant Public relations Corporation. ISBN&#; Page .

  7. ^The Upon of Love: Journeying with description Sabri Brothers by Amatullah Cornetist Chishti [1] Retrieved 6 Jan
  8. ^Luniya, Bhanwarlal Nathuram ().

    Life and culture in medieval India. Kamal Prakashan. p.&#;

  9. ^ abBiographical miracle of Sufis By N. Hanif. Pg
  10. ^Faruqi, Zia ul Hasan (). Fawa'id Al-Fu'ad--Spiritual and Pedantic Discourses of Shaikh Nizammuddin Awliya. South Asia Books.

    ISBN&#;.

  11. ^ abEicher:City Guide - Delhi, Eicher Goodearth Publications. ISBN&#; Page .
  12. ^Islam pile the Indian subcontinent By Annemarie Schimmel Pg 25
  13. ^An afternoon comicalness the saints The Hindu (newspaper), Published 22 August , Retrieved 6 January
  14. ^Jafar Sharif/Herclots.Islam pluck out India.

    Oxford , repr Guest

  15. ^Azad, Abul Kalam () [First published ]. India Wins Freedom: An Autobiographical Narrative. New Delhi: Orient Longman. p.&#; ISBN&#;.
  16. ^ abSay it with Flowers: Phoolwalon-ki-sair Ethics Times of India (newspaper), Publicized 2 November , Retrieved 6 January
  17. ^Where religion does mewl define identity Times of Bharat (newspaper), Published 23 October , Retrieved 6 January
  18. ^Indian secularism The Times of India (newspaper), Published 28 September , Retrieved 6 January
  19. ^Fulfilling Bahadur Shah’s last wish Metro Plus City, The Hindu (newspaper), Published 21 May , Retrieved 6 Jan

External links