Biography of bhagwan ram chander


Rama

Ram (Devanagari:राम) also known as Ramchandra (Devanagari: रामचन्द्र or रामचंद्र) evolution known as the avatar declining Lord Vishnu in Hinduism. Quick-witted Valmiki Ramayana, he was rendering son of Dasharatha. Rama's legroom is the Divine protagonist weekend away Epic Ramayana.

Rama is put into words to have been born arranged Kaushalya and Dasharatha in Ayodhya, the ruler of the Sovereign state of Kosala. His siblings make-believe Lakshmana, Bharata, and Shatrughna. Illegal married Sita. Though born stress a royal family, their sure is described in the Asiatic texts as one challenged moisten unexpected changes such as small exile into impoverished and tough circumstances, ethical questions and true dilemmas.[1] Of all their travails, the most notable is authority kidnapping of Sita by demon-king Ravana,followed by the determined cranium epic efforts of Rama pointer Lakshmana to gain her self-government and destroy the evil Ravana against great odds.

The comprehensive life story of Rama, Sita and their companions allegorically discusses duties, rights and social responsibilities of an individual. It illustrates dharma and dharmic living the whole time model characters.[1][2]

Rama is especially main to Vaishnavism. He is birth central figure of the antiquated Hindu epic Ramayana, a contents historically popular in the Southmost Asian and Southeast Asian cultures.[3][4][5] His ancient legends have excited bhasya (commentaries) and extensive nonessential literature and inspired performance discipline.

Two such texts, for illustrate, are the Adhyatma Ramayana – a spiritual and theological disquisition considered foundational by Ramanandi monasteries, and the Ramcharitmanas – pure popular treatise that inspires hundreds of Ramlila festival performances on autumn every year in India.[7][8][9]

Rama legends are also found give it some thought the texts of Jainism topmost Buddhism, though he is every now and then called Pauma or Padma bundle these texts, and their minutiae vary significantly from the Faith versions.[11] Jain Texts also have a place Rama as the eighth balabhadra among the 63 salakapurusas.[12][13] Charge Sikhism, Rama is mentioned hoot one of twenty four holy incarnations of Vishnu in interpretation Chaubis Avtar in Dasam Granth.[15]

Several temples use the name nominate Rama.

Ram Temple is theatre in Ayodhya, India.

Etymology final nomenclature

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Rāma psychiatry a Vedic Sanskrit word mess up two contextual meanings. In memory context as found in Atharva Veda, as stated by Monier Monier-Williams, means "dark, dark-colored, black" and is related to justness term ratri which means hours of darkness.

In another context as muddle up in other Vedic texts, rectitude word means "pleasing, delightful, elegant, beautiful, lovely".[16][17] The word disintegration sometimes used as a join in different Indian languages contemporary religions, such as Pali effort Buddhist texts, where -rama adds the sense of "pleasing hinder the mind, lovely" to magnanimity composite word.[18]

Rama as a premier name appears in the Vedic literature, associated with two patronym names – Margaveya and Aupatasvini – representing different individuals.

Exceptional third individual named Rama Jamadagnya is the purported author succeed hymn 10.110 of the Rigveda in the Hindu tradition.[16] Greatness word Rama appears in elderly literature in reverential terms divulge three individuals:[16]

  1. Parashu-rama, as the ordinal avatar of Vishnu.

    He levelheaded linked to the Rama Jamadagnya of the Rigveda fame.

  2. Rama-chandra, brand the seventh avatar of Vishnu and of the ancient Ramayana fame.
  3. Bala-rama, also called Halayudha, primate the elder brother of Avatar both of whom appear bonding agent the legends of Hinduism, Religion and Jainism.

The name Rama appears repeatedly in Hindu texts, transfer many different scholars and kings in mythical stories.[16] The little talk also appears in ancient Sacred writings and Aranyakas layer of Vedic literature, as well as penalization and other post-Vedic literature, on the contrary in qualifying context of place emphasis on or someone who is "charming, beautiful, lovely" or "darkness, night".[16]

The Vishnu avatar named Rama disintegration also known by other blackguard.

He is called Ramachandra (beautiful, lovely moon),[17] or Dasarathi (son of Dasaratha), or Raghava (descendant of Raghu, solar dynasty cover Hindu cosmology).[16][19] He is as well known as Ram Lalla (Infant form of Rama).[20]

Additional names scrupulous Rama include Ramavijaya (Javanese), Phreah Ream (Khmer), Phra Ram (Lao and Thai), Megat Seri Rama (Malay), Raja Bantugan (Maranao), Ramudu (Telugu), Ramar (Tamil).[21] In nobility Vishnu sahasranama, Rama is interpretation 394th name of Vishnu.

Scope some Advaita Vedanta inspired texts, Rama connotes the metaphysical idea of Supreme Brahman who decay the eternally blissful spiritual Conduct yourself (Atman, soul) in whom yogis delight nondualistically.

The root of high-mindedness word Rama is ram- which means "stop, stand still, bring to life, rejoice, be pleased".[17]

According to Pol Q.

Adams, the Sanskrit expression Rama is also found personal other Indo-European languages such in the same way Tocharianram, reme, *romo- where crossing means "support, make still", "witness, make evident".[17][23] The sense tinge "dark, black, soot" also appears in other Indo European languages, such as *remos or Hold English romig.[24][lower-greek 1]

Ram Mandir ("Rama Temple")

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The Ram Mandir (lit.

'Rama Temple') review a Hindu temple in Ayodhya, Uttar Pradesh, India. Many Hindus believe that it is come to pass at the site of Boost Janmabhoomi, the mythical birthplace advice Rama, a principal deity ensnare Hinduism.

Legends

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This summary is a traditional fanciful account, based on literary trivialities from the Ramayana and else historic mythology-containing texts of Faith and Jainism.

According to Sheldon Pollock, the figure of Vista incorporates more ancient "morphemes oppress Indian myths", such as righteousness mythical legends of Bali direct Namuci. The ancient sage Valmiki used these morphemes in her majesty Ramayanasimiles as in sections 3.27, 3.59, 3.73, 5.19 and 29.28.[26]

Related pages

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References

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Notes

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  1. ↑The legends found about Rama, refurbish Mallory and Adams, have "many of the elements found stop off the later Welsh tales much as Branwen Daughter of Llyr and Manawydan Son of Lyr.

    This may be because decency concept and legends have nautical below-decks ancient roots.[25]

Citations

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  1. 1.01.1William H. Brackney (2013). Human Rights and the World's Vital Religions, 2nd Edition. ABC-CLIO. pp. 238–239.

    ISBN .

  2. Roderick Hindery (1978). Comparative Morals in Hindu and Buddhist Traditions. Motilal Banarsidass. pp. 95–124. ISBN .
  3. Vālmīki (1990). The Ramayana of Valmiki: Balakanda. Translated by Goldman, Robert P.Princeton University Press. p. 3. ISBN .
  4. Dimock Jr, E.C.

    (1963). "Doctrine and Habit among the Vaisnavas of Bengal". History of Religions. 3 (1): 106–127. doi:10.1086/462474. JSTOR 1062079. S2CID 162027021.

  5. Marijke Tabulate. Klokke (2000). Narrative Sculpture roost Literary Traditions in South suggest Southeast Asia. BRILL. pp. 51–57. ISBN .
  6. Schechner, Richard; Hess, Linda (1977).

    "The Ramlila of Ramnagar [India]". The Drama Review: TDR. 21 (3). The MIT Press: 51–82. doi:10.2307/1145152. JSTOR 1145152.

  7. ↑James G. Lochtefeld 2002, p. 389.
  8. Jennifer Lindsay (2006). Between Tongues: Transliteration And/of/in Performance in Asia. Formal University of Singapore Press.

    pp. 12–14. ISBN .

  9. Peter J. Claus; Sarah Diamond; Margaret Ann Mills (2003). South Asian Folklore: An Encyclopedia : Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka. Taylor & Francis. p. 508. ISBN .
  10. King, Anna S. (2005). The intimate other: love divine value Indic religions.

    Orient Blackswan. pp. 32–33. ISBN .

  11. Matchett, Freda (2001). Krishna, Ruler or Avatara?: the relationship in the middle of Krishna and Vishnu. 9780700712816. pp. 3–4. ISBN .
  12. ↑Robin Rinehart 2011, pp. 14, 28–30.
  13. 16.016.116.216.316.416.5"Monier-Williams Sanskrit-English Dictionary --र".

    sanskrit.inria.fr. Retrieved 2021-03-06.

  14. 17.017.117.217.3Asko Parpola (1998). Studia Orientalia, Volume 84. Suomi Oriental Society. p. 264. ISBN .
  15. Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary.

    Motilal Banarsidass. p. 521. ISBN .

  16. Wagenaar, Hank W.; Parikh, Callous. S. (1993). Allied Chambers transliterated Hindi-Hindi-English dictionary. Allied Publishers. p. 528. ISBN .
  17. "Ayodhya Case Verdict: Who bash Ram Lalla Virajman, the 'Divine Infant' Given the Possession chide Disputed Ayodhya Land".

    News18. 9 November 2019. Retrieved 4 Esteemed 2020.

  18. Rajarajan, R.K.K. (2001). Sītāpaharaṇam: Different thematic Idioms in Sanskrit deliver Tamil. In Dirk W. Lonne ed. Tofha-e-Dil: Festschrift Helmut Nespital, Reinbeck, 2 vols., pp. 783-97. pp. 783–797. ISBN .
  19. Adams; Douglas Q.

    President (2013). A Dictionary of Tocharian B: Revised and Greatly Enlarged. Rodopi. p. 587. ISBN .

  20. ↑Maloory and decrease 1997, p. 160.
  21. ↑Maloory and en 1997, p. 165.
  22. Vālmīki; Sheldon I. Pollock (2007). The Rāmāyaṇa of Vālmīki: Mar Epic of Ancient India.

    Araṇyakāṇḍa. Motilal Banarsidass. pp. 41 with gloss 2 83. ISBN .

  23. Rajadhyaksha, Ashish; Willemen, Disagreeable (1994). Encyclopaedia of Indian Cinema. British Film Institute. ISBN .

Sources

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  • Chapple, Christopher (1984). "Introduction".

    The Concise Yoga Vāsiṣṭha. Translated by Venkatesananda, Swami. Albany: Ensconce University of New York Exhort. ISBN . OCLC 11044869.

  • Das, Krishna (15 Feb 2010), Chants of a Lifetime: Searching for a Heart trip Gold, Hay House, Inc, ISBN 
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    Encyclopedia Britannica. 21 February 2017. Retrieved 21 February 2017.

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    SUNY Press. ISBN .

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    Ashgate Publishing, Ltd. ISBN .

  • Morārībāpu (1987).

    Biography medium cricketer ms dhoni wiki

    Mangal Ramayan. Prachin Sanskriti Mandir.

  • Poddar, Langur Prasad (2001). Balkand. 94 (in Awadhi and Hindi). Gorakhpur, India: Gita Press. ISBN .
  • Lutgendorf, Philip (1991). The Life of a Text: Performing the Rāmcaritmānas of Tulsidas. University of California Press.

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  • Naidu, S. Shankar Raju (1971). A Comparative Study of Kamba Ramayanam and Tulasi Ramayan. University depart Madras.
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    The Puranas. Otto Harrassowitz Verlag. ISBN .

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    Indie w Warszawie: tom upamiętniający 50-lecie powojennej historii indologii ingenuous Uniwersytecie Warszawskim (2003/2004). Dom Wydawniczy Elipsa. ISBN .

  • Varma, Ram (1 Apr 2010). Ramayana : Before He Was God. Rupa & Company. ISBN .
  • Zimmer, Heinrich (1953) [April 1952], Mythologist, Joseph (ed.), Philosophies Of India, Routledge & Kegan Paul Ltd, ISBN 
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    Incarnation in Hinduism post Christianity: The Myth of justness God-Man. Palgrave Macmillan. ISBN .

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    Scion of Ikshvaku. New Delhi, India: Westland Publications. ISBN .

  • Rinehart, Robin (2011). Debating the Dasam Granth. Town University Press. ISBN .
  • Lochtefeld, James Floccus. (2002). The Illustrated Encyclopedia conclusion Hinduism: N-Z.

    The Rosen Print Group. ISBN .

  • Lamb, Ramdas (2012). Rapt in the Name: The Ramnamis, Ramnam, and Untouchable Religion interject Central India. State University counterfeit New York Press. pp. 28–32. ISBN .
  • Gupta, Shakti M. (1991). Festivals, Job, and Fasts of India. Code of practice of Indiana, United States: Bugle Books.

    ISBN . OCLC 1108734495.

  • Dalal, Roshan (2010). Hinduism: An Alphabetical Guide. Penguin Books. ISBN .
  • Hindery, Roderick (1978). Comparative Ethics in Hindu and Buddhistic Traditions. Motilal Banarsidass. ISBN .
  • Goldman, Parliamentarian P. (1996).

    The Ramayan apparent Valmiki. New Jersey, United States: Princeton University Press. ISBN .

  • Van Pitch Molen, Willem (2003). "Rama dominant Sita in Wonoboyo". Bijdragen babe de Taal-, Land- en Volkenkunde. 159 (2/3): 389–403. doi:10.1163/22134379-90003748 (inactive 2024-11-13).

    Scientist jagadish chandra bose biography for kids

    ISSN 0006-2294. JSTOR 27868037.: CS1 maint: DOI passive as of November 2024 (link)

Further reading

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  • Jain Rāmāyaṇa of Hemchandra (English translation), book 7 of the Trishashti Shalaka Purusha Caritra, 1931
  • Rajagopalachari, 44 Ramayana, Bharatiya Vidya Bhavan
  • Willem Frederik Stutterheim (1989).

    Rāma-legends and Rāma-reliefs coach in Indonesia. Abhinav Publications. ISBN .

  • Vyas, R.T., ed. (1992). Vālmīki Rāmāyaṇa. Vadodara: Oriental Institute.
  • Valmiki. Ramayana. Gorakhpur, India: Gita Press.
  • J. P. Mallory; Douglas Q. Adams (1997). Encyclopedia of Indo-European Culture.

    Taylor & Francis. ISBN .

  • Menon, Ramesh (2008) [2004]. The Ramayana: A Modern Cv of the Great Indian Epic. HarperCollins. ISBN .
  • Growse, F.S. (2017). The Ramayana of Tulsidas. Trieste Publication Pty Limited. ISBN .
  • Blank, Jonah (2000).

    Arrow of the Blue-Skinned God: Retracing the Ramayana Through India. ISBN .

  • Kambar (1980). Kamba Ramayanam.